"Wir haben im Laufe der Zeit die wildesten Skandale dieses Landes penibel beschrieben, keiner dieser Berichte löst auch nur annähernd so eine Reaktion (wie Helnweins Titelbilder) aus. Es ist interessant zu registrieren, dass ein Bilder stärker provoziert als ein Text, dass Fiktion heftigere Reaktionen auslöst als ein Tatsachenbericht. Der Grund dafür dürfte darin liegen, dass die Fantasie stärker angeregt und im Unterbewusstsein Schlummerndes angesprochen wird. Hier liegt noch ein weites Betätigungsfeld für Kummunikations-theoretiker.
Wenn ich heute diese Herausgeber-Briefe lese, so überfällt mich Nostalgie. Über den Talenteschuppen profil und darüber, dass wir uns, obwohl es uns selbst nicht ganz leichtgefallen ist, mit Künstlern wie Helnwein oder Manfred Deix eingelassen haben. Ihre Power und die Aufbruchsstimmung rund ums profil haben einige Grenzen in diesem Land gesprengt."

"Gottfried Helnwein’s "American Prayer" (2000) has taken up residency in my mind. I began to discover a semiotic richness in this painting worthy of what W.J.T. Mitchell has called a "metapicture" - a "picture that [is] used to show what a picture is". Mitchell situates the concept of metapicture in "'iconology', the study of the general field of images and their relation to discourse," thereby cutting across Greenbergian self-reflexivity into an expanded context that includes popular culture as well as contemporary art. In this wider cultural field, a metapicture does more than reflect on the nature of the picture itself and calls into question "the self-understanding of the observer". I will argue that "American Prayer" derives its theoretical relevance partly from its concealed hybridity, from the interplay between technological media and painting. In this work, the substitution of one medium by another reinforces the meaning that can be created from the iconographic substitution of the child by Pinocchio, and the replacement of the deity by Donald. In the end, Donald’s sideways glance at us indicates that this picture is really about us, the observers; it questions our own place in a cultural web of illusionism spun from the abiding human desire to overcome death."

"...The current studies on the face rely less on effect-seeking, expressive drasticness. Rather, Gottfried Helnwein masks a possible mental turmoil or traumatization of his picture models, which might be suggested, for example, by the black, seemingly fascistoid and fetishized uniform parts, behind the posed expression of his children's faces. Like Laocoon, these "beautiful" children that seem as though carved from wax, no longer cry out. They bear something that is not named and yet is visible. In their intimacy, they communicate an unfathomable inscrutability. The viewer's irritation arises from not being able to find a clue to this mystery. The wound is to be kept open and no one should be allowed to heal it."

"To me Helnwein is the ultimate humanistic artist: A conceptualist embracing the image. A virtuoso and a visionary with one eye behind the veil of the world, the other reflecting endless horror, beauty, loss, humour and melancholy - all with a steady hand. The position is supreme, the means are penetrating and the message as deep as it gets. To me the strange silent directness in Helnweins work is unrivaled, no other artist today tells the dim story of the world in a more disturbing and moving way. His work, views and perspectives are completely congruent and appeals to me in a very direct and personal way."

"Im Kampf gegen Reglementierungen und Zwänge, gegen Vergessen und Resignation weist Helnwein vornehmlich durch die Darstellung des Antlitzes des gezeichneten - oft schreienden - Menschen einen Weg, der Aufschrecken und Überprüfung zur Folge haben könnte. Dieser Zielsetzung unterwirft er die verschiedensten Mittel und arbeitet mit Serienphotos ebenso wie mit der endlosen Reproduktion der Offsetdrucks, mit Aktionen wie mit an die Grenzen des Erträglichen gehenden veristischen Bildern."

"This is painting for eternity."

"Helnwein is a ridiculously talented artist. That is basically all you need to know. Anything you could imagine art doing for you, or to you, any feeling it might instill in you or emotion it might remove from you, he captures, then cripples, reformats, and pastes into the cleft pallet of a 20-foot-tall gray-scale rendition of a deformed fetus soaking in formaldehyde.
The essence of realism and ability that every art major ever clamored to grasp, he manages to expel onto canvas with apparent ease. He produces paintings, and photographs that you can't help but wish you could recreate with the same vision, depth, and intrigue. "

"Helnwein is one of the greatest conceptual artists of the past hundred years"

"The portraits of Hendrix, Joplin, and Lennon are particulary stirring because their ghostlike treatment translates as a poetic and humble tribute to major creative forces whose lives were tragically cut short. As exemplified by the paintings of Helnwein, the purpose of a contemporary portrait may extend well beyond biographical signification to stimulating reflection upon larger issues of social or political consequence"

"People are much more content with watching the "real world" and reality television, than living their own lives, or watching something that comes from imagination. Imagination is a necessity, and I don't think it's sort of bad. I can dream up some images like I did with Helnwein, and they get censored, forbidden, - but I can take images which are far worse, that are on CNN and it's reality.
It's bad when imagination is censored by others, but when you censor it yourself, that's the worst. That's what's happening now with the dying breed of "artists," if I can use that word. People are afraid to say and do things because of how it will affect their career."

"Over the years Gottfried Helnwein has developed a unique style and today he is one of the greatest artists of the world."

"My favorit photographers are Nan Goldin, Anton Corbijn, Cindy Sherman. And Gottfried Helnwein. I love Gottfried Helnwein."

"We decided to choose the photographs of Helnwein for our cover artwork. We really like his attitude towards art and the way he presented us. It turned out that a picture of a band can be something different, - real art."

"I have a phenomenal admiration for Helnwein's work."

"An exhibition called Sensations caused a few upsets, first in London and then in New York. Central to the reaction was a large-scale portrait of a child-killer assembled from, if I remember correctly, the palm prints of children. So far, so bland. The shock element in art has been much talked about in the last five years but art that actually shocks has been thin on the ground during the same period.
Step forward then, Gottfried Helnwein.
By and large, if art is going to shock, it better have something shocking to say, and it's clear that Helnwein has found that. "

"The point of the images is that they put it up to you as a viewer. Given that, one potential line of criticism is that they are designed solely to be provocative, like Marcus Harvey's portrait of Myra Hindley. But the abiding strength of Helnwein's work is that provocation is a means rather than an end; it is - however uncomfortable - morally grounded,
if not necessarily in a way that will please all observers."

"Ich schätze seine unendliche zeichnerische Qualität, seinen enormen künstlerischen Witz. Vom malerischen Können muß man gar nicht reden, da ist er Weltklasse. Außerdem ist Helnwein ein überaus intelligenter und unruhiger Geist.
Seine Übermalungsexperimente sind hochklassig: Luxusbilder, Weltkunst.
Helnwein hat mich stark beeinflußt. Seine Federzeichnungen habe ich früher quasi unwillentlich nachgemacht. Er brachte mir Kühnheit und Wagemut bei. Ohne ihn gäbe es mich nicht. Er aber wäre nicht so, wie er jetzt ist, gäbe es mich nicht. Ein Leben ohne Helnwein kann ich mir nicht vorstellen, hoffentlich überlebt er mich."

"Das Bild des Menschen in der Leidensnot, des unschuldig Verfolgten und Gequälten, das aus der Kunstgeschichte in zahllosen Märtyererszenen bekannt ist, entsteht immer wieder neu. In den Bildern von Gottfried Helnwein ist Betroffenheit über Schmerz und Ausweglosigkeit in der Situation des Kindes dargestellt. Das Kind ist die Gestalt des Unterlegenen, Abhängigen, Ausgelieferten und Ausgenützten. Unter dem Druck einer auf Anpassung drängenden Erwachsenenwelt werden ihm tiefe Verletzungen eingeprägt, entstellende Traumata.
Die Bandagen bei Helnwein oder schon zuvor bei den Wiener Aktionisten (Schwarzkoglers Bandagenaktionen) verweisen sowohl auf die Entstellung des Körpers wie auf das Verborgene dieser Verletzungen. Sie üben auf dem Hintergrund einer Tabuisierung von Verwundung, Behindertenexistenz und Tod eine starke Wirkung aus und setzen heftige Reaktionen frei."

"Helnweins Thema ist der malträtierte, unterdrückte Mensch, am beeindruckendsten in einer Serie von mißhandelten und verstümmelten Kinderköpfen (1969). Dieses Thema inszeniert er auch in Fotoserien und Installationen sowie Performances ("Blut für Helnwein", 1972). Nach 1985 kombiniert er großformatige Fotos mit abstrakt-gestischer Malerei ("Der Beweis", 1986). In Helnweins Kunstauffassung offenbart sich ein obsessiver Realismus, der die verdrängte, tabuisierte »Nachtseite« der menschlichen Zivilisation in packenden Metaphern veranschaulicht."

"Scale is an important part of his strategy because, he wants to engage with the widest possible public. To this end, transgression is also central. Many of his images set out expressly to stop us in our tracks, confronting us with scenes of what look alarmingly like grotesque surgical experiments, of horrible torture, of children in distressing situations, of distorted and mutated flesh.
It's not all Grand Guignol though.
An extremely impressive work "Selection", made in 1988, consisted of a series of uniform, huge images of children's faces, stretching from Cologne's Ludwig Museum to its cathedral. The subtitle, (Ninth November Night), gave the clue to the event the work marked - the start of the Holocaust on Reichskristallnacht, November 9, 1938.
In presenting people with a series of entirely neutral, if rather beautiful, pictures of innocence and implicitly pointing out that just such innocents were sorted and selected for extermination, Helnwein was resurrecting an aspect of the past that most Germans and, perhaps even more so, Austrians, have preferred to forget.
It certainly annoyed someone to the extent that they came and vandalised it, symbolically cutting the throats of some of the images. Selection shares with Helnwein's more sensational work a desire to prod us into thought about our own attitudes and roles.
The real horror, as his work reiterates, is indifference and complacency. "