These paintings are about America, I guess from a very European point of view.
They're based on photographs, mainly newspaper photographs, of the Fifties and Sixties from archives in New York and L.A. Most people in these pictures are real people, caught in some long forgotten, petty events.
I rearranged the scenes, introduced new characters, and created new relationships and contexts. And then I painted them in black and blue.
That's how I remember America back then in the early Fifties in Vienna, where I was born. The big war had ended a few years ago, but the city still seemed undecided as to whether this was the end of the world or if life should go on.
It was a strange, sad and surreal world. The streets were empty, the houses dark - many of them in ruins from the bombings.
The few people I saw seemed ugly, clumsy, and depressed.
I never saw anybody laughing and I never heard anybody sing. It was a world without sound and colour. Everything moved in slow motion, like slime. We had no phones, no television, no cars, no music, no pictures, except the paintings of tortured people in the Roman Catholic church which made a deep impression on me, haunting me in the sleepless nights of my childhood limbo.
And then, without any warning, suddenly there was America.
When I saw the first picture of Elvis I was in a state of shock, because I couldn't believe that a human being could be so beautiful.
That was the beginning of the never-ending flood of American images that suddenly came over us and started to penetrate and transform everything. ...

Gottfried Helnwein,
Un bello grito en la oscuridad de la noche
La mariposa negra, la mas bella
Estremecedor, sencible y temido, amado y repudiado,
Arrebato, a la historia su sombra, para poder exponerla y destriparla, siempre
Sutrajo de la medicina su imbecil ortopedia hasta convertirla en la burla del hombre.
El trabajo de Helnwein, es un panoptico de los deseos mas oscuros del hombre,
De lo que muchos no queremos ver de nosotros mismos.
Desacraliza idolos contemporaneos, un ejemplo de ello es La religiones y Los Dioses
Con su obra arranca de raiz la mascara de nuestra sociedad
Ha Fotografiado el lado mas estupido de las estructuras de poder para reirnos de las mismas y para temerles
Conoci a Gotfried hace algunos pocos anos, aprendi a conocerlo a descubrirlo, en el bello intento por diseccionar su maravilloso trabajo.
A partir de el, comence a escribir, su pintura una bella mordida, un bello y duro golpe en el corazon de mi craneo, un tiro de bala en el rostro del espectador,
en donde a traves de ella, de su obra, pude ver mi sombra en la tarde mas luminosa que he tenido.
La obra de Gottfried, del maginifico artista Helnwein, mi infancia que nunca se aleja, luego Kleines Helnwein, de la cual soy el autor, el director, de esa pieza teatral maldita.Mi primer pieza teatral, acepatda el publico y repudiada, por el publico, temida en las estructuras de los festivales internacionales de teatro, rechazada por la censura en plena democracia en Argentina, pais en el cual naci y creo creci.
Kleines Helnwein, Kleines Gottfried o Helnwein-Malmsten o Malmstein, Rodrigo Helnwein, escupidos, admirados, repudiados, respetados, temidos.
Goffried Helnwein, Marco Polo de la psiquis del hombre, del hombre lobo cazador de hombres, un brillante y helegantisimo artista, que con su arte muestra la cara mas oscura de la sociedad en la cual el hombre habita y en la cual el hombre muere.
Sobre las ruinas del mundo, sobre la devastacion del hombre por el hombre Gotfried Helnwein sera el espejo mas nitido de la voracidad de nuestra contemporaneidad.
Rodrigo M . Malmsten. ...

Gottfried Helnwein, der Künstler als Agressor und vermaledeiter Moralist, S. 10-19, in: Helnwein, Arbeiten von 1970-1985, Graphische Sammlung Albertina, Wien, 3.4.-5.5.1985, Wien 1985. ...

Teksti: Virpi Wuori Kuva: Gottfried Helnwein
Unikankare haastatteli itävaltalaista taidemaalari ja valokuvaaja Gottfried Helnweinia Wäinö Aaltosen museossa ennen hänen retrospektiivisen näyttelynsä avajaisia. Teema, johon Helnwein palaa aina uudelleen, on ihmisen julmuus ja toisaalta haavoittuvuus, fyysinen ja psyykkinen kipu, jonka yhtenä symbolina hän käyttää teoksissaan kylmiä metalli-instrumentteja pehmeän ja haavoittuvan ihon rinnalla. "Työni lähtökohtana on dialogi katsojan kanssa. Jos olisin yksin autiolla saarella, maalaamisessa ei olisi mitään mieltä. Haluan vaikuttaa kuvillani ihmisiin. Siksi aikakauslehdet ja etenkin suuret ulkojulisteet ovat olleet minusta tärkeä kanava saada kuvani niin monien ihmisten ulottuville kuin mahdollista." Niinpä Helnwein on johdonmukaisesti kiinnostunut esittelemään taidettaan myös tietoverkossa. ...

Una mujer que vive como una niña; un hombre que vive como un niño; una entidad ("Kleines" es el adjetivo alemán neutro: lo pequeño) Se trata de una víctima, aunque también de un posible victimario. Tal vez en su historia, sus padres hayan ejercido abuso de poder sobre este NIÑO-HOMBRE o esta NIÑA-MUJER. Tal vez no hubo padres, sino una figura real de nuestro reciente pasado histórico, responsable de haber deformado a este individuo-Sujeto-Personaje, convirtiéndolo en un ser perverso y dulce, en un asesino posible. PRESA-PRESO. EN UNA ATOMOSFERA INFANTIL úUNA HABITACION DEGRADADA A UN METALICO CLIMA CASI DE LABORATORIO ú KLEINES HELNWEIN SE MIRA; ES SU PROPIO ESPEJO. ES NUESTRO PROPIO ESPEJO. Monstruo repudiable y Triste: KLEINES HELNWEIN. ¿Pseudo-Mädchen? ¿Soledad? ¿Suerte de vivisección del imaginario infantil, la otra cara de Heidi o la novicia rebelde? ¿Fragmentación oscura? ¿Víctima y futuro victimario? ¿Quién podría responder estas preguntas? Si KLEINES HELNWEIN "es" violencia.
Rodrigo Malmsten, director. ...

Der Argentinier Rodrigo M. Malmsten hat, inspiriert durch die Bilder Gottfried Helnweins, das Theaterstück "KLEINES HELNWEIN" geschrieben. Es wurde 2000 in Buenos Aires uraufgeführt TITULO DE LA OBRA: KLEINES HELNWEIN Es una Coproduccion con el Teatro General San Martin ...

Die Reihe der großen Namen ist lang, die in den letzten Jahren in Verdacht und Verruf gerieten.
Botho Strauß, Anselm Kiefer, Martin Walser, Hans Magnus Enzensberger, Gottfried Helnwein, Peter Handke
- ihnen allen wurde "gefährliches Denken", Abdriften in "Untiefen" oder "Fischen im Trüben" vorgeworfen, wenn man sie nicht gleich verdächtigte, "faschistoid" zu denken, zu malen oder zu schreiben. ...

Ich schätze Helnweins unendliche zeichnerische Qualität, seinen enormen künstlerischen Witz. Vom malerischen Können muß man gar nicht reden, da ist er Weltklasse.
Außerdem ist Helnwein ein überaus intelligenter und unruhiger Geist. Seine Übermalungsexperimente sind hochklassig: Luxusbilder, Weltkunst. ...

Only in this way was Helnwein able to trigger the shock that he intended, a shock with a possible healing effect whose first target was the repression of the greatest trauma of our century. The repression of National Socialism, the Austrian people complicity in it and its consequences had been declared an official policy in Austria. In this way the generations born after 1945 had no chance to deal with the barbaric, neither with its outbreak a few years earlier nor with its lingering latent presence.
Everything had become harmless again. The revelation occurred only in 1986 when Kurt Waldheim became President of Austria and a "case" that was discussed world-wide. Based on this specifically Austrian situation Helnwein developed a visual language of apocalyptic vision that can be understood all over the world. The beautiful and the ugly, the fear of the terrible and the power of its fascination, the clearly recognisable and that which cannot be interpreted but lurks outside the painting as well as outside the nursery door, and more closely intertwined in these pictures than those of any other living artist.
The enigma of Helnwein's paintings always has to do with guilt and atonement, perpetrators and victims, accusation and remorse. He has never escaped the Christian world of ideas and images of his childhood, but instead has used it for his own artistic purposes. ...

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Links zu den Seiten wichtiger Künstler der Kunstgeschichte; Verweise auf umfangreiche Werksammlungen online.
Kunstepochen; Kunst in verschiedenen Ländern und Kontinenten; verschiedene Stile und Gattungen. Beispiele von der Höhlenmalerei bis zur Gegenwart. ...

La vision des personnages de Hanté (Haunted) est fantastique, certes, peut-être d’un fantastique plus œdipien, fétichiste et fantasmagorique que grotesque, mais l’étrange, le surnaturel surgissent sous forme de liens détournés et anormaux, créant ainsi un désordre dans la routine, le faux équilibre et la proportion. À l’instar de certains maîtres du grotesque comme Goya, Doré, Fuseli, Dali, Magritte, Otto Dix, ou GOTTFRIED HELNWEIN, Joyce Carol Oates emploie le genre à des fins comiques, sardoniques ou satiriques. Mais en même temps, la violence de ses contes est telle que l’on n’est jamais très loin de l’horreur ou de la terreur. Ce sont des contes cruels, comme il en existe parmi les hommes, les femmes et, malheureusement, chez les enfants aussi ; et ces choses-là nous séduisent, semble-t-il. Du moins nous semblons être fascinés au plus haut point par cette comédie ou plutôt tragédie humaine. Mais notre soif demeure et restera toujours insatiable. ...

Project Arts Centre ...

As long ago as 1963 a fellow-artist and I imagined the horrible future of a free-lance artist.
The topic of our discussion was not so much finances as the necessity of letting go and totally abandoning oneself.
At the time I had the idea of inventing something like a "fitness training of geniuses".
In retrospect I must say that I know very few artists who have persevered in this imaginary training programme. Gottfried Helnwein is one of them.
Helnwein likes to linger at boundaries.
Whoever wants to pass through is closely examined by him. Like Goya he is one of the magic customs officials of art. (Rousseau, on the other hand, always stayed on the other side of the border even though he really was a customs official by profession!)

Whoever wants to enter the plane of art has to be able to understand and communicate reality. Helnwein is not only an artist but also a perfect transformer.
The so called imagination should not come into play at the beginning of a world, but its nuclear power should be released only at the moment of transformation, of metamorphosis. ...

In addition to over 130 Signac drawings, the Arts Center has amassed a world-renowned collection of fellow Europeans' works on paper. Among the celebrated draftsmen are the familiar names of Rembrandt, Rubens, Cézanne, Degas, Francois Boucher, Alberto Giacometti, Tiepolo and Picasso. Equally important is the ranging from an intimate 15th century Northern silverpoint to numerous examples from the Russian Avant-Garde to contemporary works by Berner Venet and Gottfried Helnwein. ...

The Choice, is an exhibition that identified unknown and emerging artists through the viewpoint of leading contemporary artists. We invited an international group of artists to engage their own curatorial ideas. In the role of curator, these artists had been asked to present the work of artists they have followed or whose work has affected them in a personal way.
Curator/Artists
Ida Applebroog: Jane Higgins, Saeri Kiritani, Lisa Petsu Lagunes
Nicole Eisenman: Alison Kelly, Maria E. Piñeres, Suzanne Wright
Robert Gober: Jonathon Hexner
Antony Gormley: Ignassi Aballi, John Patrick Clayman
Gottfried Helnwein: Iris Andraschek, Danielle Kraay
Damien Hirst: Rachel Howard
Ronald Jones: Eric Schnell
Frank Moore: Aaron Cobbett, Michael Combs
Cindy Sherman: Charles Clough, Susan Jennings, David Krueger, Gail Le Boff
Laurie Simmons: Helen Rousakis, Pedro Barbeito
Kiki Smith: Joey Kötting
Sam Taylor-Wood: Georgie Hopton
Nari Ward: Brett Cook Dizney, Chris Sollars ...

Unikankare haastatteli itävaltalaista taidemaalari ja valokuvaaja Gottfried Helnweinia Wäinö Aaltosen museossa ennen hänen retrospektiivisen näyttelynsä avajaisia. Teema, johon Helnwein palaa aina uudelleen, on ihmisen julmuus ja toisaalta haavoittuvuus, fyysinen ja psyykkinen kipu, jonka yhtenä symbolina hän käyttää teoksissaan kylmiä metalli-instrumentteja pehmeän ja haavoittuvan ihon rinnalla. "Työni lähtökohtana on dialogi katsojan kanssa. Jos olisin yksin autiolla saarella, maalaamisessa ei olisi mitään mieltä. Haluan vaikuttaa kuvillani ihmisiin. Siksi aikakauslehdet ja etenkin suuret ulkojulisteet ovat olleet minusta tärkeä kanava saada kuvani niin monien ihmisten ulottuville kuin mahdollista." Niinpä Helnwein on johdonmukaisesti kiinnostunut esittelemään taidettaan myös tietoverkossa. ...

KULTTUURILAUTAKUNNAN LISÄMÄÄRÄRAHA VUODELLE 1998
Kulttuurilautakunta on 19.12.1996 § 281 hyväksynyt
saksalaisen taiteilija Gottfried Helnwein näyttelyn
järjestämisen Wäinö Aaltosen museossa. Näyttelyajak-
si oli varattu 24.9.-23.11.1997. Näyttely jouduttiin
siirtämään Turun kulttuuritoimesta ja Wäinö Aaltosen
museosta riippumattomista syistä. Gottfried ja
Renate Helnweinin vieraillessa Turussa 17.-19.9.1997
onnistuttiin näyttelylle neuvottelemaan uusi aika
29.9.-22.11.1998. ...

...

"Child's Head", 1991, Oil and acrylic on canvas, 650x403.5
Pg. 278
The early stages of this monumental head can be seen in Helnwein's widely varied portrayals from the seventies of suffering children, but above all in the Cologne installation of anonymous children's portraits "9th November Night" from 1988.
The human face, in particular the child's face, is of great fascination for Helnwein and consequently accounts for one of his central pictorial subjects. The monumental face of a little girl which is introduced here is, as it were, representative of all children. In our adult society oriented towards profit and success, children can almost be described as a fringe group, their interests indeed being observed in a comparatively modest fashion. Against this background, this monumentalizing of the face in connection with the hyperrealistic style of painting is to be understood as an oppressive irritation of our customary experience of perception.
Originally the child's head was shown in a Minorite church in Krems, Stein; in fact it was placed at the focal point of a huge early Gothic room which lent the picture a positively sacral tone. ...

Helnweins künstlerische Praxis beruht auf der Erkenntnis der grundsätzlich unterschiedlichen Seinsformen von Fotografie und Malerei. Einerseits schöpft er als einer der konsequentesten Multimedia-Künstler überhaupt die spezifischen Möglichkeiten der jeweils verwendeten Medien bis zu den Grenzen ihrer Horizonte aus -- neben Fotografie und Malerei die Zeichnung und die Performance -, spiegelt sie andererseits, aber auch gewissermassen ineinander, so dass sie sich gegenseitig erhellen und ihre Wirkung steigern. ...